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Sri Kesavaya Namah (write OM in water with the ring finger) Pratah Sandhya – pratha sandhyam upasishye Mamo paatha samastha duritha kshaya dwara, Sri Parameshwara preethyartham, Keep the right palm inside the left palm and keep the palms on the right thigh and recite the following manthra: Puraka, Kumbhaka and Rechaka together, make one Pranayama. From Om Bhuh upto Dhiyo yo nab prachodayat would be Puraka. From Omapo Jyoti-rasomritam Brahma Bhurbhuvassuvarom upto Om Bhuh, Om Bhuvah will be one Kumbhaka.The third turn from Om Bhuh upto the end will be Rechaka. The inhaling is called Puraka, the retaining Kumbhaka and the exhaling Rechaka. The proportion of time of these three viz. Puraka, Kumbhaka and Rechaka should be in the ratio 1: 3: 2. Om Tat savithur varenyam Bargo devasya dhimahi dhiyo yona prachodayath Hold both Nostrils with Thumb and the little and third finger of the hands and recite the following Manthra: Prasanna Vadanam Dyayeth Sarva Vigna Upa Santhaye. Shuklambaradharam Vishnum Sasi Varnam ChathurBhujam, Recite the following manthra slowly hitting the forehead with both fists together: Touch with all fingers the head saying Damodara. Touch with all fingers the belly button saying Padmanabha Touch with the middle finger both shoulders saying Sreedhara – Hrishikesa Touch with little finger both ears saying Trivikrama – Vamana Touch with the first finger both sides of nose saying Vishno – Madhusoodana Touch with ring finger both eyes saying Madhava – Govinda Touch with thumb both cheeks saying Kesava – Narayana Om Achyuthaya Namah, Om Ananthaya Namah, Om Govindaya Namah Strictly speaking, the Uha Gana is not part of the original Veda but the application of the Samans from the Prakrti Gana based on the Purvarcika to the mantras of the Uttararcika.Take small quantities of water (just sufficient to soak one grain of black gram) three times in the right hand and take it with the following manthra: The Gana part of the Samavead is also divided into Prakrti Gana and Uha Gana. Amongst these 1771 Verses are from the Rigveda Only 99 verses of this Samhita are not found in the Rigveda- Samhita and thus are regarded to be of Samaveda itself. So the total number of verses in the Samaveda-Samhita is 1875.
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The Uttararcika, the second part of the Samaveda-Samhita, consists total number of 1225 verses.
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In the spiritual sense Soma represents All-pervading, Glorious Lord and Brahman, who is attainable only through devotion and musical chanting. Here Indra, Agni and Soma deities are mainly invoked and praised but most of the time these prayers seem to be the invocations for the Supreme Being. In the Bhagavadgata, where Lord Krishna has declared “Among the Vedas I am Samaveda”- Vedanama Samavedosmi (Gita, 10.22). Traditional the Vedas are spoken as ‘Trayi‘, because thay are composed of three kinds in mantras- Rcs or verses, Yajus or prose, Saman or chants.Īmong the four Vedas, the Samaveda is regarded as the foremost. According to the Jaiminiya Sutra – ‘Melody is called Saman.’ Its stanzas assume their proper character of musical samans or chants only in the various song-books called Ganas. The Samaveda is, therefore, specially intended for the Udagatr priest.
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The Samaveda is compiled exclusively for ritual application, for its verses are all meant to be chanted at the ceremonies of the Soma-sacrifice and procedures derived from it. These verses are chiefly derived from the eighth and the ninth Mandalas of the Rigveda. It is important to note that the Samhita of the Samaveda is an independent collection (Samhita), yet it has taken many verses, a large number indeed, from the Samhita of Rigveda. It is closely connected with the Rigveda. The Samaveda is shortest of all the four Vedas. Kerala School of Astronomy and Mathematics.Continuity of oral and textual traditions of the Vedas.